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Taoist meditation methods have many points in common with Hindu and Buddhist systems, but the Taoist way is less abstract and far more down-to-earth than the contemplative traditions which evolved in India. The primary hallmark of Taoist meditation is the generation, transformation, and circulation of internal energy. Once the meditator has 'achieved energy' (deh-chee), it can be applied to promoting health and longevity, nurturing the 'spiritual embryo' of immortality, martial arts, healing, painting and poetry, sensual self-indulgence, or whatever else the adept wishes to do with it.

The two primary guidelines in Taoist meditation are jing ('quiet, stillness, calm') and ding ('concentration, focus'). The purpose of stillness, both mental and physical, is to turn attention inwards and cut off external sensory input, thereby muzzling the "Five Thieves". Within that silent stillness, one concentrates the mind and focuses attention, usually on the breath, in order to develop what is called 'one-pointed awareness', a totally undistracted, undisturbed, undifferentiated state of mind which permits intuitive insights to arise spontaneously.

Taoist masters suggest that when you first begin to practice meditation, you will find that your mind is very uncooperative. That's your ego, or 'emotional mind', fighting against its own extinction by the higher forces of spiritual awareness. The last thing your ego and emotions want is to be harnessed: they revel in the day-to-day circus of sensory entertainment and emotional turmoil, even though this game depletes your energy, degenerates your body, and exhausts your spirit. When you catch your mind drifting into fantasy or drawing attention away from internal alchemy to external phenomena, here are six ways you can use to 'catch the monkey', clarify the mind, and re-establish the internal focus:

  1. Shift attention back to the inflow and outflow of air streaming through the nostrils, or energy streaming in and out of a vital point, such as between the brows.
  2. Focus attention on the rising and falling of the navel, the expansion and contraction of the abdomen, as you breathe.
  3. With eyes half-closed, focus vision on a candle flame or a mandala (geometric meditation picture). Focus on the center of the flame or picture, but also take in the edges with peripheral vision. The concentration required to do this usually clears all other distractions from the mind.
  4. Practice a few minutes of mantra, the 'sacred syllables' which harmonize energy and focus the mind. Though mantras are usually associated with Hindu and Tibetan Buddhist practices, Taoists have also employed them for many millennia. The three most effective syllables are 'Om', which stabilizes the body, 'ah', which harmonizes energy, and 'hum', which concentrates the spirit. 'Om' vibrates between the brows, 'ah' in the throat, and 'hum' in the heart, and their associated colors are white, red, and blue respectively. Chant the syllables in a deep, low-pitched tone and use long, complete exhalations for each one. Other mantras are equally effective.
  5. Beat the 'Heavenly Drum' as a cool-down energy-collection technique. The vibrations tend to clear discursive thoughts and sensory distractions from the mind.
  6. Visualize a deity or a sacred symbol of personal significance to you shining above the crown of your head or suspended in space before you. When your mind is once again still, stable, and undistracted, let the vision fade away and refocus your mind on whatever meditative technique you were practicing.

Taoist meditation works on all three levels of the 'Three Treasures': essence (body), energy (breath), and spirit (mind).

  1. The first step is to adopt a comfortable posture for the body, balance your weight evenly, straighten the spine, and pay attention to physical sensations such as heat, cold, tingling, trembling, or whatever else arises.
  2. When your body is comfortable and balanced, shift attention to the second level, which is breath and energy. You may focus on the breath itself as it flows in and out of the lungs through the nostrils, or on energy streaming in and out of a particular point in tune with the breath.
  3. The third level is spirit: when the breath is regulated and energy is flowing smoothly through the channels, focus attention on thoughts and feelings forming and dissolving in your mind, awareness expanding and contracting with each breath, insights and inspirations arising spontaneously, visions and images appearing and disappearing. Eventually you may even be rewarded with intuitive flashes of insight regarding the ultimate nature of the mind: open and empty as space; clear and luminous as a cloudless sky at sunrise; infinite and unimpeded.

Just as all the rules of chee-gung practice can be boiled down to the three Ss - slow, soft, smooth - so the main points of meditation practice may be summed up in the three Cs: calm, cool, clear. As for proper postures for practice, the two positions most frequently used in Taoist meditation are (See the description of postures given elsewhere):
Sitting cross-legged on the floor in 'half-lotus' position, with the buttocks elevated on a cushion or pad. The advantages of this method are that this position is more stable and encourages energy to flow upwards towards the brain.
Sitting erect on a low stool or chair, feet parallel and shoulder width apart, knees bent at a 90-degree angle, spine erect. The advantages of sitting on a stool are that the legs do not cramp, the soles of the feet are in direct contact with the energy of the earth, and internal energy tends to flow more freely throughout the lower as well as the upper torso.

Most meditators who follow Taoist Meditation use both methods, depending on conditions. When sitting cross-legged, Western practitioners, whose legs tend to cramp more easily than Asians', are advised to sit on thick firm cushions, perhaps with a phone book or two underneath, in order to elevate the pelvis and take pressure off the legs and knees. This also helps keep the spine straight without straining the lower back.

The way the hands are placed is also important. The most natural and comfortable position is to rest the palms lightly on the thighs, just above the knees. However, some meditators find it more effective to use one of the traditional 'mudras', or hand gestures. Experiment with different combinations of posture and mudra until you find the style that suits you best.

Taoist meditation masters teach three basic ways to control the Fire mind of emotion with the Water mind of intent, so that the adept's goals in meditation may be realized.
The first method is called 'stop and observe'. This involves paying close attention to how thoughts arise and fade in the mind, learning to let them pass like a freight train in the night, without clinging to any particular one. This develops awareness of the basic emptiness of all thought, as well as non-attachment to the rise and fall of emotional impulses. Gradually one learns simply to ignore the intrusion of discursive thoughts, at which point they cease arising for sheer lack of attention.
The second technique is called 'observe and imagine', which refers to visualization. The adept employs intent to visualize an image - such as Buddha, Jesus, a sacred symbol, the moon, a star, or whatever - in order to shift mental focus away from thoughts and emotions and stabilize the mind in one-pointed awareness. You may also visualize a particular energy center in your body, or listen to the real or imagined sound of a bell, gong, or cymbal ringing in your ears. The point of focus is not important: what counts is shifting the focus of your attention away from idle thoughts, conflicting emotions, fantasies, and other distracting antics of the 'monkey mind' and concentrating attention instead on a stable point of focus established by the mind of intent, or 'wisdom mind'.
The third step in cultivating control over your own mind is called 'using the mind of intent to guide energy'. When the emotional mind is calm and the breath is regulated, focus attention on the internal energy. Learn how to guide it through the meridian network in order to energize vital organs, raise energy from the sacrum to the head to nourish the spirit and brain, and exchange stale energy for fresh energy from the external sources of heaven (sky) and earth (ground). Begin by focusing attention on the Lower Elixir Field below the abdomen, then moving energy from there down to the perineum, up through the coccyx, and up along the spinal centers into the head, after which attention shifts to the Upper Elixir Field between the brows. Though this sounds rather vague and esoteric to the uninitiated, a few months of practice, especially in conjunction with chee-gung and proper dietary habits, usually suffices to unveil the swirling world of energy and awareness hidden within our bodies and minds. All you have to do is sit still and shut up long enough for your mind to become aware of it.

It's always a good idea to warm up your body and open your energy channels with some chee-gung exercises before you sit down to meditate. This facilitates internal energy circulation and enables you to sit for longer periods without getting stiff or numb. After sitting, you should avoid bathing for at least twenty minutes in order to prevent loss of energy through open pores and energy points. If you live in the northern hemisphere, it's best to sit facing south or east, in the general direction of the sun; in the southern hemisphere, sit facing north or east.

Given below are three Taoist meditations that are useful for beginners.

Next Topic: Breath And Navel Meditation



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